Why I Criticize Islam and Muslims

Twenty of my twenty-four years were spent in close contact with Muslims, exclusively in Muslim countries. Before I came to the United States, I had never even visited a Western country. My parents, even, had never visited a Western country.

Now that I am no longer a Muslim and don’t live in a Muslim country, my connection with Islam does not suddenly disappear, nor do my grievances against what it has done to my life evaporate. I have built a new and better life in the U.S., but I’ve paid a heavy price: I’ve lost my family, I’ve given up all right to public security or the government’s support in my native country, I’m committed to lying about my religious status in Pakistan and Saudi Arabia (where my family lives, whom I have not seen in 4 1/2 years) or foreswear visiting these countries that I called home for most of my life, I’m condemned to never have full acceptance in my own culture, by my own people.

These are not random events which are nobody’s fault, that nothing is responsible for. All this is Islam and Muslims’ fault.

Islam is whatever Muslims make it. Right now, that means Islam is (for the most part) politically and socially repressive, hideously unfair to women, incapable of accepting criticism, violent, unenlightened and illiberal in the widest sense of the word.

Nevertheless, I don’t wish to ‘demonize’ Muslims, nor to paint a monochromatic picture of them. There are Muslims who have commented on this blog who represent a kinder gentler Islam. I know they exist – I also know they are, at this point in time, few and far between. I can also differentiate between truly enlightened Muslims and those who are primitive in their religious interpretations but who have good hearts.

My parents belong in that latter category. And for them, I hold Islam and Islamic culture responsible. There are millions of people like them, and I’m (I believe understandably) pissed off that this religion has made good and kind people like my parents choose hellfire over love of a child. It is not fun for me to hear my mother sobbing over the phone in our very infrequent conversations, fearing the God she worships will send her daughter to hell. She doesn’t see Allah as benevolent, essentially merciful and fair. She sees him rather like a dictator who will torture you for eternity unless you do exactly as he says. Her view of Allah isn’t so out of the ordinary either — most women of her sort (not highly educated and very traditional) carry the same Allah in their minds, if not their hearts. And I can’t really blame her because I see the same picture of Allah when I read the Koran.

I’m bitter that if my own mother is to accept me (and we were unimaginably close), I have to lie to her. I hate ever having to fear that my father might kill me if he ever sees me again. It twists my insides to know that pictures of me are unacceptable to parents who haven’t seen me in years because I don’t dress to suit their beliefs.

I’m bitter that I was prevented for most of my life from enjoying the freedoms that are my right and that I always wanted, at every stage of my life. Such deprivation, for so long, doesn’t just *poof* disappear when the immediate cause is removed.

Not only have I lost my family, I have lost access to my birthplace and my roots. If I miss how the sun shines on the Red Sea in Jeddah, I can’t just go back and visit.

No one should have to lose twenty years of ties because they exercised their right to freedom of and from religion. Muslims need to learn to live with criticism, even with abuse. They need to open up their societies. They need to make apostates feel safe. The sooner that happens, the easier it will be for my family to live with my choices.

No one has the right to question my right to criticize any damn thing I want – be it the policies of the United States government (even though I’m not a citizen), or the tenets and followers of my former religion (even if I’m not a Muslim). My membership in these clubs is beside the point: What matters is that they affect my life.

Why I don’t criticize Islam is also relevant: I’m not ‘insecure’ about my current beliefs and opinions, nor “attacking out of fear.” Those who hold this opinion are welcome to criticize me any way they want – I certainly won’t be password-protecting my posts.

8 Responses

  1. I am not now nor have I ever been a Muslim. I am also an apostate. My family are Christian fundamentalist of the most extreme and isolated variety. What you wrote about your family and their faith “those who are primitive in their religious interpretations but who have good hearts” resonates with me.

  2. Hmmm. Hey. I wouldnt normally leave a comment the first time I’m reading someone’s blog, but you intrigued me.

    Just wanted to let you know I went through a few posts, and I like the way you write.

    S.

  3. And..I just read another of your posts, and just discovered you’re a female. Call me strange, but Im shocked to say the least. :) How I assumed you werent, Im not sure. Love the writing though, think I’ll be spending quite a while here if you dont mind!

  4. Hah! I’m not female, S. I’m a woman!

    Thanks for the kind words and I hope you continue to enjoy the writing.

  5. You’re a terrific writer and so honest. Thank you for sharing your private thoughts with us.

  6. I have only recently been referred to this very enlightened site, and find it encouraging!

    You say “There are Muslims who have commented on this blog who represent a kinder gentler Islam. I know they exist – I also know they are, at this point in time, few and far between.”

    There are, indeed; I only wish that they weren’t so few in number, and that they hadn’t been so marginalized in their ability to influence their more orthodox families and friends.

    I also wish that Islam hadn’t taken some critical “wrong turns” in its evolution from its inception to the present. Islam had an opportunity very early in its history to take the lead in science, commerce, etc. because of their embrace of the scholarship of the Greek philosophers that they found thriving in still pagan Arab and Persian lands when they conquered them.

    Unfortunately, they lost that first opportunity when the Mu’tazilites met their doom at the hands of the fundamentalists and their philosophic heirs.

    They lost another opportunity when they took another “wrong fork in the road” by failing to listen to Ibn Rushd. Instead, the Europeans listened, and Ibn Rushd was, in no small part, the father of the Renaissance, the Enlightenment, and the Industrial Revolution.

    In fact, Ibn Rushd’s importance was so enormous that I often think he should be considered an “Honorary Founder of the United States of America.”

    What a loss to Islam – but as one self-help guru on TV says, “[They're] so full of crap, it’s [their] own damned fault.”

    If only orthodox Muslims would take what may be their one last opportunity to comply with the requirements of reality by listening to ex-Muslims and the “kinder, gentler” Muslims of whom you speak, it could participate freely, productively, and happily with the rest of us.

    I fear that bit by bit, however slowly, the infidel is losing patience with the temper-tantrums of the version of Islam that was “engraved in stone” prior to Ibn Rushd’s birth.

    While I think the “reasonable” Muslims (the “kinder, gentler” sort) are very courageous to hold a view that is so harshly discouraged by orthodox Islam, I think that the ex-Muslims are the most courageous of all, to say nothing of the most realistic.

    Like you, I hold out little hope that given 1) the rigidity of orthodox Islam and 2) your own small numbers and limited influence, that Islam has time to listen and to change quickly enough before the infidels throw up their hands and say “enough is enough!”

    I hope my assessment is wrong, and I wish all of you – no, make that “all of us” – every success.

  7. Cubed – thank you. That was very well put.

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